[This post is a reblog of post #147, another of the most visited posts of this blog.]
She is 23, dark-haired,
beautiful, with big brown eyes, and wants to know about art. He is 64 --
old enough to be her father and then some -- with deep-set, piercing eyes
framed by glasses, his hair and mustache gray and bristling, and he knows all about
art. She encounters him in a shabby little gallery on Park Avenue where
he holds forth daily in a resonant voice, telling visitors that the world of
our dreams is more real than the world that exists, and that art, like all
love, is rooted in heartache. He makes the first satisfying statements
about art she has ever heard and speaks with total conviction; she is
entranced.
The young woman goes back to
the little gallery again and again, listens to the man talk to others about
art, learns his name, writes down afterward what he has said. The
paintings shown there fascinate her, as does the man himself. Finally she
speaks to him, talks with him about art. His words pour forth, don’t
explain anything, but change something indefinable inside her. Though the
paintings exhibited are available for purchase, he isn’t selling them, just
talking about them, about art. He says the very things about art that she
has been waiting to hear from someone knowledgeable and mature. Finally
she writes him a breathless letter, says she can’t keep away from the gallery,
loves what he is doing there, would like to help him do it. Answering her
letter in bold black strokes of a pen that are almost chilling in their beauty,
he tells her to feel free to come to the gallery and ask all the questions she
likes. She does. She talks with him, looks at his photographs,
feels his attraction like a great force of nature.
One day they find themselves
alone in the gallery; a tense silence, as they look at each other intently.
“I want to say something to
you,” she whispers.
“Say it,” he says. His
voice is encouraging, but she holds back. “Say it.”
“I can’t.”
“Say it.”
She makes a great
effort. “I love you.”
His face softens. “I
know – come here.”
He kisses her. Their
lives are changed forever.
She is Dorothy Norman, a
young woman from an affluent Jewish family in Philadelphia who is now living in
New York. He is Alfred Stieglitz, a renowned photographer and fervent
advocate of contemporary American art. The year is 1928. She has
met the man who, more than any other, will profoundly influence her life.
There is just one problem: they are both married, but not to each other, and
feel a loyalty to their respective spouses. And she has just given birth
to her first child. So begins a long, fervent, but complicated
relationship that could have happened only in New York.
Born Dorothy Stecker to an
affluent Jewish family in Philadelphia, she grew up surrounded by privileges
that puzzled, then annoyed her. At a party in New York in 1924 she met
Edward Norman, the son of a wealthy Sears Roebuck heir and they fell in love;
overcoming opposition from both families, they married in 1925; she was 19, he
was 25. On the wedding night he was dismayed, then angry, to learn that
her parents had told her nothing about sex. When he entered her, she felt
agonizing pain, bled, sobbed; in the morning, apologies on both sides,
tenderness, assurances that all would be well.
They moved into an apartment
on East 52nd Street in New York, lived well but not lavishly,
traveled abroad, became involved in progressive causes, advocated reform, not
revolution. Though given at times to outbursts of anger, her husband was
intelligent, knowledgeable, idealistic; she admired him greatly. She did
volunteer work for the ACLU, visited art galleries and then, at the Intimate
Gallery on Park Avenue, she met Alfred Stieglitz.
A strange but passionate
relationship developed. Stieglitz was wise, informed, mature, yet possessed
a youthful vigor and sense of fullness about life unlike anyone she had ever
known. She didn’t see in him a father but a lover and mentor; they wrote,
phoned, and saw each other daily, experienced physical love that she found
breathtaking, almost frightening, in its intensity.
And the spouses? She
still loved her husband, but in a different way, had no thought of divorcing
him. They lived, vacationed, and traveled together, but the relationship
must have been altered since he surely knew of her affair with Stieglitz
almost from the start. How did he feel about a wife who, to be sexually
and emotionally fulfilled, needed both a husband and a lover? Candid as
her autobiography can be, of this she says almost nothing. She and Edward
shared much, and yet …
As for Stieglitz, he was
married to the artist Georgia O’Keeffe, 23 years his junior, and likewise had
no thought of divorce. He had discovered her years before, a talented
young artist who had yet to make a name for herself, and had divorced his first
wife to marry her and promote her work. To judge from Dorothy Norman’s
memoir, one might think that O’Keeffe and Stieglitz were by now estranged, but
O’Keeffe’s biographer, Hunter Drohojowska-Philp, tells it differently: O’Keeffe
was heartbroken by her husband’s open affair with Norman but endured it until
1933, when she suffered a nervous breakdown that hospitalized her for two
months. After that there was indeed estrangement, as more and more she
pursued her art in New Mexico, far from Stieglitz and Norman.
A personal note: I first heard of
Dorothy Norman when, as a freelance editor in the early 1980s, I was hired by
Harcourt Brace Jovanovich to edit the manuscript of her memoir, Encounters.
I worked with an in-house editor from whom I learned certain things about
Norman not mentioned in the memoir; I will introduce them when and if relevant.
With Stieglitz’s help, as
well as her own beauty, intelligence, and charm, Dorothy Norman expanded her
horizons and deepened her understanding of art. At a party she met the
artist John Marin, whose work she particularly esteemed, and the sculptor
Gaston Lachaise, and became good friends with both. She met Georgia
O’Keeffe, a handsome woman strikingly dressed in black with a touch of white,
though for obvious reasons the acquaintance could only go so far.
In 1929, when Stieglitz learned that the Intimate Gallery must vacate the
premises, she and O’Keefe and others helped finance a new and better gallery,
An American Place, at 509 Madison Avenue. There Stieglitz, who
disapproved of the recently founded Museum of Modern Art’s emphasis on “French
Old Masters” (meaning Impressionists and Post-Impressionists), could continue
to exhibit and promote American art. At his insistence the walls were
painted white and gray and were unadorned, so as to convey an atmosphere of
austerity, nor was it listed in the phone book. But right from the
first – even in the wake of the Crash – people flocked to it.
Among those she came to know
at this time, whether at An American Place or elsewhere, were the poet Hart Crane and the young theater director
Harold Clurman. Clurman, who always enjoyed the company of attractive
young women, took to her at once and expounded excitedly on the American
theater’s need for direction, for a philosophy of life, and she helped raise
funds so he and his colleagues could found the Group Theatre and put these
ideas into practice. Through Stieglitz and her own social connections she
was now well on her way to becoming the self-assured and knowledgeable young
woman who knew everyone.
And her husband? She
continued to admire his honesty, intelligence, and integrity, but realized with
great regret that they were growing differently, and apart. Further
endangering their relationship were his irrational outbursts of anger and her increased
awareness that he was psychologically disturbed. Concern for their two
children and a persistent devotion sustained their marriage, and every year
they summered together in Woods Hole, Massachusetts. But their youthful
hopes and dreams were fading fast.
Stieglitz photographed her
repeatedly and taught her to become a photographer herself. And in 1932
he arranged the publication of her poetry, which she herself feared was too
immature. In her memoir she tells how she sent the volume to her British
friend Dorothy Brett, an artist and onetime associate of D.H. Lawrence living
in Taos, New Mexico, and was amazed by Brett’s enthusiastic response, which
proclaimed the poems “beautiful” and “incorruptible.” Yet in the
manuscript I edited, as I recall, it went somewhat differently. Yes,
Brett praised the poems, but only after Norman waited anxiously for a response
and finally queried Brett about her reaction, thus putting Brett in an awkward
position, torn between candor and the claims of friendship. Was Brett’s
response the response of friendship or was she truly impressed? And
wasn’t Norman a bit of a dabbler here? Serious poets work at their craft
for years. Norman didn’t pursue her poetry, having other and stronger
claims on her attention. Throughout her life she had so many interests,
and went in so many directions, that she risked – perhaps unfairly
-- the label of dilettante.
Indeed, she had so many
commitments and knew so many people, only a few of her “encounters” can be
chronicled here. She helped Henry Miller financially so he could return
from Europe and, when she met him, was surprised to find, not the sensual,
rather ferocious man she anticipated, but a modest and proper individual who
resembled a preacher. Through him she met his inamorata the author Anaïs
Nin, who struck her as almost nunlike in her simple gray coat and hat, though
her small mouth was carefully painted, and her mascaraed eyes stared at Norman
ecstatically. Norman soon realized that Nin was slowly drifting apart
from her wealthy banker husband, just as she was drifting apart from Edward.
In 1937 she began publishing Twice
a Year, a journal of literature and art, which she herself financed;
well-known writers, including European expatriates soon displaced by the war,
appeared on its pages: Sherwood Anderson, Richard Wright, Thomas Mann, Bertolt
Brecht, and later Sartre and Camus. Then in 1942 she began writing a
column for the New York Post entitled “A World to Live In,” commenting
on social welfare issues and politics. The column would continue for
seven years, and she became involved in city and state politics, even to the
point of being offered political positions and a chance to run for Congress,
invitations that she always turned down, knowing that politics and the
compromises it entailed were not for her.
Neither she nor her husband
liked living ostentatiously. Their Park Avenue apartment building was
designed to look imposing, with a gloomy and pretentious entrance hall, a
uniformed doorman and elevator man, and an apartment with ugly windows, false
moldings, and sconces with pointed light bulbs absurdly imitating candles.
So the Normans engaged a large real estate firm to find them an unrenovated
house no wider than twenty feet, with no tall buildings in front or back, the
rear facing south, and not near an elevated or bus line, since they both slept
badly. And it should not be above 79th Street or below 68th
Street on the East Side of Manhattan. Rather strict requirements for a
couple in search of something simple, but they found it: a Victorian brownstone
at 124 East 70th Street, nineteen feet wide with a high front stoop,
in dire need of renovation. Months of work followed as the front of the
building was moved forward, the rear slanted to admit the most daylight
possible, and the interior reorganized imaginatively to create spare, clean
lines throughout. Finally, in 1941, they moved in. The building was
voted one of the two best new buildings of the time; photographs of it were
exhibited at the Museum of Modern Art; and architecture students gathered
outside to sketch it and often asked to be shown through. Simplicity had
been achieved.
Joining the newly established
Liberal Party in 1944, she found herself involved in debates as to who the
party should endorse for mayor. The feeling against William O’Dwyer, a
former Brooklyn district attorney, was strong, since he had Tammany backing,
but she decided to interview him for her column. Since he was off in
seclusion in California planning his strategy, she made a long-distance call
and, to her surprise, reached the man himself. A candid conversation
followed, and an invitation to meet him in New York. He proved to be a
ruddy-faced man, well built but hardly handsome, with an Irish sense of humor,
and she urged him to run for mayor and be a great one. Leaving the
Liberal Party, she supported O’Dwyer and was delighted when he won. From
then on she called him daily at 8:30 a.m. on a private line and had talks with
him that were often hilarious. He read passages from Yeats to her,
then they talked politics; he listened to her suggestions about health and
hospitals, day-care centers, delinquency, whatever. Knowing she was “in”
with the mayor, people played up to her, hoped for an introduction. “Of
course you’re having an affair,” a journalist friend told her. “Everyone
knows it.” Which made her furious, since she never saw O’Dwyer alone, was
most definitely not having an affair with Hizzoner, and had even declined
positions that he and others offered her.
In July 1946, while summering
in Woods Hole, she got a phone call from a friend informing her that Stieglitz
had had a stroke and was in a hospital, and she must come at once; O’Keeffe was
in the Southwest. Her husband was kind and understanding, had no
objection to her going. She rushed back to New York, went to the
hospital, found him in a coma but with a look of peace on his face; later she
broke down, wept. O’Keeffe arrived the next day, their paths didn’t
cross; Norman made no further attempt to see him, knew that he was dead.
Harold Clurman phoned her in sympathy, found her a typewriter so she could do a
brief obit for the Post, then accompanied her to a restaurant for
dinner. They were sitting at a table outside when suddenly, quite by
chance, Eleanor Roosevelt walked by with a companion and saw her. The
former First Lady approached and greeted her graciously and in a warm and
cordial voice asked what she was doing in New York in the miserable summer
heat.
“I’m here because a great
friend, Alfred Stieglitz, has died. I’ve come down for his funeral.”
Eleanor Roosevelt looked at
her, perplexed, not having the slightest idea who Stieglitz was. Norman
wept, uttered a perfunctory wish that Mrs. Roosevelt was well.
Did Norman and O’Keeffe
encounter each other at the funeral? Her memoir doesn’t say, but one
suspects that Norman maintained a discreet distance. Back in Woods Hole,
having read again the last note Stieglitz had sent her the day before he died,
she wrote a poem that she could show to no one.
Stieglitz’s death, however
shattering, did not keep her from being Dorothy Norman, the woman who knew everyone.
Her “encounters” continued: Jean-Paul Sartre and Simone de Beauvoir, Albert Camus,
Richard Wright, D.T. Suzuki, Osbert Sitwell and his sister Edith, Saint-John
Perse, Jawaharlal Nehru – the list is endless.
When her husband became
stern, dictatorial, harsh with the children and her, Dorothy Norman, fearing
sudden violence on his part, went to Reno in 1953 and got a divorce. They both were heartsick. She then went on to make more friends,
develop an interest in myth and symbolism, and work on her memoir, which she
told her in-house editor could never be
published while Georgia O’Keeffe was alive.
O’Keeffe died in 1986, and the memoir appeared in 1987 with a dedication
“To Edward, my first love.” It does not
chronicle her later years, and with a single exception includes only
photographs of her in her youth. She
died in 1997 at age 92.
What is one to make of this
woman who knew everyone? Limousine liberal, do-gooder, dilettante – she can be stuck with all these labels, but I think
it would be unfair. She served the great without herself attaining
greatness. She never worked a day in her life, in the sense of a
salary-paying job, but she was constantly busy, never idle. A doer, she
made things happen. What was it that let her bond so easily with
others? Her beauty, her charm, her intelligence. And from that
bonding came results: books, articles, exhibitions, her biography of Stieglitz,
her collection of Nehru’s writings, the Alfred Stieglitz Center in
Philadelphia. And if her later turn toward myth and symbolism gets a bit
vaporous and “New Agey,” that is probably the case with most Western followers
of the great traditions, which for deep understanding require a focused
lifelong commitment that few of us can offer.
But Dorothy Norman lived intensely, lived meaningfully. May we all do as well.
My books: No Place for Normal: New York / Stories from the Most Exciting City in the World, my selection of posts from this blog, has received two awards: the Tenth Annual National Indie Excellence Award for Regional Non-Fiction, and first place in the Travel category of the 2015-2016 Reader Views Literary Awards. For the Reader Views review by Sheri Hoyte, go here. (It also got an honorable mention in the Culture category of the Eric Hoffer Book Awards, but that hardly counts.) As always, the book is available from Amazon and Barnes & Noble.
The Pleasuring of Men (Gival Press, 2011), my historical novel about a young male prostitute in the late 1860s in New York who falls in love with his most difficult client, is likewise available from Amazon and Barnes and Noble.
Coming soon: Tammany, the tiger whose claws got clipped.
© 2016 Clifford Browder
Just saw this. I worked for Dorothy Norman as a "girl Friday" @1961 when I was 19 years old and would transcribe her writing on the Nehru book as well as taking care of her gorgeous place on 70th St. when she went to India.
ReplyDeleteI remember that year long experience vividly.