June
15, 1832: a steamboat from Albany brings word that cholera has leaped the
Atlantic to bring devastation to Quebec and Montreal. Cholera: the very word spreads fear. The mayor immediately proclaims a quarantine;
no ship is to come closer to the city than 300 yards, and no land-based vehicle
within a mile and a half. Then, on the
night of June 26, an Irish immigrant named Fitzgerald becomes violently ill
with cramps; he recovers, but two of his children likewise get cramps and die. The city fathers pressure the Board of Health
to declare them victims of diarrhea, a common summer complaint, but many
physicians know better, and word spreads that, in spite of the quarantine and
the prayers of the pious, cholera has come to New York. Other residents begin experiencing a sudden
attack of diarrhea and vomiting, followed by abdominal cramps and then acute
shock and the collapse of the circulating system. Panic ensues.
New York City was used to yellow fever
epidemics in the summer months, but not this: it was sudden, it was messy, it was
fatal. But not all New York was affected:
the white middle-class neighborhoods suffered less, while the slums were
stricken. Especially the notorious Five
Points slum just east of City Hall, where Irish immigrants and African
Americans were packed together in filthy tenements. Soon horse-drawn ambulances were rattling
through the streets, hospitals were jammed, mortalities soared.
The city’s Sanitary Committee, under the
sanction of medical counsel, published a pamphlet that was widely
circulated.
Most of which was irrelevant. The science of the
day had no accurate knowledge of the disease, didn't connect cholera with contaminated water. There was no modern
water supply system, no adequate sewage disposal; even the finest homes lacked
running water, got their water from wells or cisterns, or from carts that peddled
“tea water” (water to use when making tea) from a spring deemed safe. Doctors didn’t think the disease was
contagious, attributed it to “miasmas,” meaning noxious vapors from decaying
organic matter. Recommended remedies
included laudanum and calomel, and camphor as an anesthetic; high doses often
did more harm than good. Other
treatments included poultices combining mustard, cayenne pepper, and hot
vinegar, and opium suppositories and tobacco enemas.
By early July the white middle class was
fleeing the city. Roads in all
directions were jammed with crowded stages, livery coaches, private vehicles,
mounted fugitives, and trudging pedestrians with packs on their backs. Normal steamboat service was almost nonexistent,
for other communities refused to let steamboats with passengers from New York approach
the landings; travelers had to disembark far from their destination and trek
long distances through fields with their luggage before even finding a
road. Farms and country houses within
thirty miles of the city were filled with lodgers.
Back in the city, business was suspended
and Broadway was deserted. Even churches closed down, though doctors,
undertakers, and coffin makers had plenty to do. Carts loaded with coffins rumbled through the
streets to the Dead House, unburied bodies lay rotting in the gutters, and
putrefying corpses were taken to the potters’ field and dumped in shallow
graves to provide a feast to rats.
Many poor people blocked efforts to remove
their sick to the hospitals, regarding them as charnel houses, and assaulted
doctors or city officials who insisted.
And of those who were admitted, many died within a day, which only stoked the public's fear. When private hospitals
began turning away patients, the city established emergency public hospitals in
schools and other buildings. One on
Rivington Street was overwhelmed, and sketches made of patients there are
haunting, their eyes wild, their faces contorted in the throes of death. The
sketches appeared in a pamphlet published a year later by Horatio Bartley, an
apothecary, with notes identifying the patients by initials only and tersely
describing their suffering and the futile treatments attempted:
H.W.
aged 56. Born in Barbados. Admitted 6th August, 6 o’clock
P.M. Was attacked with purging and
cramps in the night … prostration of strength … hands corrugated…. Ordered dry
frictions, and afterward rubbed with a liniment…. Was put under medical
treatment, until 6 P.M. and died after an illness of 4 hours.
Surprisingly, a few were
deemed cured and sent to a convalescent hospital. But the ravaged features of the sketches are
haunting, for they dramatize the victims and their suffering as printed words
cannot; you are seeing the face of death.
Removing themselves from the reach of
cholera didn't keep well-scrubbed middle-class citizens from evincing strong
opinions about who got the disease, and why.
John Pintard, a prominent citizen and founder of the New York Historical
Society, remained in the city and wrote one of his daughters that the epidemic
“is almost exclusively confined to the lower classes of intemperate dissolute
& filthy people huddled together like swine in their polluted
habitations.” And in another letter he
declared, “Those sickened must be cured or die off, & being chiefly of the
very scum of the city, the quicker [their] dispatch the sooner the malady will
cease.” This opinion was common among
the better off. Never was there a more blatant
case of blame the victims. Contrasting
with such attitudes was the devotion of the Catholic nuns and priests who
stayed in the city to tend the victims, many of whom were Irish immigrants; the
Sisters of Charity performed valiantly, and some of them died as a result. The Protestant majority took notice and
grudgingly – for a while -- acknowledged their heroism.
By
August the number of victims was declining.
On August 22 the Board of Health announced that the city could be
visited safely. The streets began to
come alive, stores reopened, the rattle of drays and wagons was heard again,
and private carriages were seen. Normal
service by steamboats and stages resumed, and the city was linked again to the
outside world. But out of 250,000 residents, 3,515 had died, the equivalent, for today’s population of
eight million, of over 100,000 victims. “The
hand of God,” said some. Fearing a
recurrence, middle-class residents continued to move north to Greenwich
Village, where numerous Greek Revival houses dating from 1832-1836 reflect this
exodus.
Even though the link between cholera and
contaminated water was not yet understood, the epidemic determined the city to
create a modern water-supply system.
This was completed in 1842, prompting a great citywide celebration, and from
then on the gush of running water and the splatter of showers brought joy to the houses of the affluent, who could afford
to pay the water tax. But the tenements
and shanties of the poor knew no such amenities, and their residents still
depended on water from wells often contaminated with human and animal waste.
This is not the end of the story, for
cholera returned to the city when a packet from France arrived on December 1,
1848; seven passengers had died on board, and the rest were quarantined on
Staten Island. Within a month 60 had
experienced symptoms of the disease and 30 died. Fearing to become victims themselves, the quarantined survivors escaped and entered the city, where more cases were soon
reported. Dogs and pigs roaming the
streets to scavenge garbage helped spread the disease, and the city soon
underwent a dreary repetition of the calamity of 1832, with two to three
hundred dying daily and an even higher toll: over 5,000 in all, some 40% of
them Irish immigrants. The epidemic
peaked in early August and then quickly subsided, business resumed, and
middle-class fugitives returned.
Philip Hone |
Not all the victims were Irish
immigrants. The diary of Philip Hone, a
successful retired auctioneer and former mayor, tells how on September 1, while
working quietly in his office, he was seized with a violent diarrhea and
ague. His son rushed him home by
carriage and put him to bed with a severe chill. Nausea and vomiting followed, and his hands
and face turned blue. A doctor came,
looked, and diagnosed cholera.
The family feared the worst, but “assiduous” treatment saved him and he
recovered. Being treated at home, rather
than in a hospital crammed with other victims, probably helped. But his contraction of the disease was proof
enough that it was not confined to the Irish and German immigrants mentioned
earlier in his diary as “filthy and intemperate.”
By now there was increased awareness that
cholera was more a social problem than a moral one, and an 1865 ward-by-ward survey
of living conditions in the city led to the creation, in 1866, of the Manhattan
Board of Health, which issued orders to clean up accumulated animal manure, rotting
food, and dead animal carcasses at various sites around the city. While some business owners failed to comply,
the city was the cleanest it had ever been when cholera struck for a third time
that summer and took its usual toll of the poorer neighborhoods downtown. Still, the final toll of 1,137 victims, in a
city of 1.2 million, was much less than in the outbreaks of 1832 and 1849. But middle-class prejudice dies hard. Pronounced the lawyer George Templeton Strong
in his diary entry of August 6, “The epidemic is God’s judgment on the poor for
neglecting His sanitary laws.” Not that
he had to worry: his family were safe off on vacation in Vermont.
Science in time solved the mystery of
cholera. In 1854 a London physician, Dr.
John Snow, established the connection between the disease and contaminated
water, when he discovered that most of the cholera victims of that year drew
water from the same public well, and that a baby’s infected diapers had been
dumped in a cesspool nearby. As for the
discovery of the bacillus that caused cholera, it was at first attributed to
the German physician Robert Koch in 1883.
But we now know that the Italian physician Filippo Pacini had discovered
and reported it in 1854, though his work was long ignored by the scientific
community; finally, in 1965, the scientific name of the organism was officially
changed to Vibrio cholera Pacini 1854. Better late than never.
And now for a change of season, and catastrophe. New York has experienced severe
snowstorms in recent years, but when people complain, history buffs smile
knowingly and say, “This is nothing compared to ’88.” Meaning not 1988, of course, but 1888. And thereby hangs a tale.
It
seemed to come out of nowhere. On March
10, 1888, the temperature hovered in the mid-50s, and the weather forecast was
for cooler weather but generally fair; New Yorkers thought spring was imminent. But the next day Arctic air from Canada
collided with warm air from the south, and temperatures plunged. In no time rain turned to snow, and by
midnight winds were blowing at 85 miles per hour. Overnight the snow -- tons of it -- kept falling, blanketing the whole Northeast
and Canada, until by the morning of Monday, March 12, the city was buried under
forty inches of snow, with drifts reaching the second story of some buildings.
Waking to this spectacle, New Yorkers were
astonished: blizzards, they thought, were something that happened on the Great
Plains and in the Far West, but now one was happening here; a “Dakota
blizzard,” they called it. Householders who tried to leave the house
often found the front door and even the ground-floor windows blocked by snow,
had to fetch a coal shovel from the basement and exit by a side door that didn’t
face the storm head on, so that, with stiffening fingers and wind-stung faces,
they could dig a path to the street. But of those who then departed, many soon
turned back.
The municipal government was shut down,
the stock exchange closed. A few trucks
were seen on the streets, but they were soon stalled in drifts. Some valiant citizens managed to trudge out
to take the elevated trains to work, only to find them soon blocked with
snowdrifts; some 15,000 passengers were stranded on snowbound trains, prompting
some enterprising fellow citizens to appear with ladders and offer to rescue
them … for a fee.
By evening the streets were littered with
blown-down signs, and abandoned horsecars lying on their sides, their horses
having been unhitched and led away to shelter. Jammed with stranded commuters, hotels installed cots in their
lobbies. That night well-dressed
gentlemen who couldn’t get a hotel room were glad to apply at a station
house, usually the refuge of tramps and street kids, and settle for an
ill-smelling cot. Telegraph and
telephone lines, water mains, and gas lines, being located above ground, were frozen,
and violent winds prevented repair crews from reaching them. The electric streetlights were out, and
lighting the gas lamps was impossible, so at night the city was plunged in
darkness. Hospitals were overwhelmed
with cases of frozen hands and feet, fractured limbs, broken skulls. Firemen, their teams trapped in heavy drifts,
watched helplessly as fires raged in the distance. Transportation was at a standstill; cut off
from the rest of the world, the city was paralyzed.
Walking the streets was perilous. The roaring, whistling wind stung your face, snow
blinded you, exhaustion threatened.
Policemen rubbed the numbed ears of pedestrians with snow to keep their
ears from freezing, but at times encountered white, frozen hands protruding from
giant wind-whipped drifts. A rigid
corpse was discovered in Central Park, and another, that of a prominent
merchant, on Seventh Avenue. Two Herald reporters wading through drifts on
Broadway found an unconscious policeman half buried in snow at 23rd
Street and half-carried, half-dragged him to the Herald office, where he revived. Braving the wind and cold, Senator Roscoe
Conkling, one of the most powerful Republicans of the time, tried to walk the
three miles from his Wall Street law office to his home on 25th
Street near Madison Square, made it as far as Union Square, collapsed;
contracting pneumonia, he died several weeks later.
Brooklyn, then a separate city, was also
isolated. Because of the howling wind,
to walk across the Brooklyn Bridge was dangerous; the police advised against it. But a great ice floe was pushed into the East
River, which was usually warmer than the Hudson and not frozen over; jammed
there, the ice provided a bridge that
let people walk from Brooklyn to New York.
But not without risk, for hours later the tide changed and the ice began breaking up. Some of those attempting
the crossing suddenly found themselves drifting downriver on cakes of ice and
shouted and waved their hands wildly in a plea for help. All the vessels on the river gave the alarm
by blowing their whistles, and crowds ran frantically along both riverfronts
shouting and screaming. Fortunately,
several steam tugs quickly pulled out into the river and rescued the castaways.
By dawn of March 13 the snow stopped
falling, but the temperature was still below zero and the wind roared on for
another two days, whipping the snow into weird, fantastic shapes. Huge mounds of snow blocked the streets, and
between them were narrow paths where people crept along, sometimes seeing
nothing but mountains of white and the sky above for half a block. People who went out on show shoes walked over
the tops of trees. Their tracks covered,
horsecars couldn’t operate, but sleighs with jingling bells appeared, and
people hired them for $30 or $50 a day.
Caps and thick woolen gloves were hawked on the streets, and newspapers
sold for exorbitant prices that people gladly paid, partly out of sympathy for
the half-frozen newsboys.
The price of coal doubled, and with their
wives housebound and delivery of milk, bread, and other items suspended, many
husbands embraced the unwonted task of lugging homeward whatever groceries they
could buy in stores whose supplies were fast dwindling. A grocer on 8th Street who raised
the price of a pail of coal from ten cents to a dollar found the wheels of his
wagon stolen and replaced with shabby ones and a message in chalk: “Fair
exchange is no robbery.” State
legislators trapped in the city were consumed by worry at the thought of
legislation that might be passed in Albany in their absence. Sounds of revelry issued from saloons, where
men were downing whiskey to ward off the effects of the cold. Some of the imbibers then staggered out into
the wilderness of snow, often as not collapsing in a drift and ending up with
injuries in a hospital. And on the
city’s outskirts exhausted survivors staggered in with tales of whole
trainloads of passengers imprisoned in the snow without food or means of escape,
following which rescue parties in sleighs were dispatched to rescue them.
When the wind at last subsided, travel on
the streets was feasible, and the city tried to return to normal, but normal
was still far off. Coal and foodstuffs
were in short supply, and rail transportation remained suspended. For days there was no garbage collection, so
people dumped their garbage in the streets.
Huge piles of snow lined every sidewalk.
Snow plows drawn by a dozen horses began clearing the streets, and gangs
of workers shoveled snow onto carts that hauled it to the docks and dumped it in
the river. The main thoroughfares were the first to be cleared, but in other
neighborhoods the lingering snow turned black and stubbornly persisted until
melted by the warm sun of spring; the last pile of it is said to have
disappeared only in July. The bodies of
more victims were found; in all, some two hundred New Yorkers had died in the
storm. But something positive resulted: a renewed determination to move all elevated trains and power
lines underground, so they would be less vulnerable.
Everyone who experienced the Great White
Hurricane treasured the memory. Forty years
later a club of aging veterans was formed that met annually on March 12 to
share their experiences of the worst snowstorm to ever hit the city. Younger citizens scoffed, insisting that the old
codgers’ tales were exaggerated and grew more so every year, but the old codgers
knew better; the storm they had survived was unique.
Brooklyn redeemed: The Metropolitan section of the New York Times of Sunday, June 21, has two stories of redemption in Brooklyn. Congrats, Brooklyn.
First story: Ana Martinez de Luco, age 60, a Basque-born Catholic nun in an apron and sandals, runs a redemption center in East Williamsburg that she helped found in 2007. No, she's not redeeming people, for her redemption center, Sure We Can, is a depot for recyclables scavenged from trash by volunteers called canners who get a nickel per can or bottle. Crates, cartons, and cardboard boxes are piled everywhere, a stench of stale beer pervades the place, and chatter in English, Spanish, and Chinese is heard, as the canners bring their overloaded shopping carts to the stalls where staffers sort the items out. "It redeems people too," the "street nun" says of the center, for some of the canners have addiction or emotional problems or have done time in prison, and working there is therapeutic. Some of the Latino staffers have become her "sons" and bring her flowers on Mother's Day. And beyond the sheds that shelter the scavenged recyclables are gardens that, enriched with compost gathered from local businesses, yield lettuce, squash, beans, and tomatoes. Yes, a redemption center in every sense of the phrase.
Second story: Followers of this blog know that the Gowanus Canal in Brooklyn has a special place in my heart as my favorite Superfund cleanup site, its waters long since hopelessly polluted. But perhaps not hopelessly after all. Things have now improved there to the point where canalside dining is feasible. Yes, by the waters of that once polluted Venice there are now wooden tables and benches where diners gobble turkey, pork, or beef and guzzle beer at Pig Beach, which is described as a "no-frills pop-out outdoor barbecue restaurant." And the diners seem happy, oblivious of a recent review on the website Gothamist that called Pig Beach "the Worst New BBQ Place in NYC." Not my kind of food, I grant you, but anything that helps redeem the Gowanus Canal deserves to be celebrated.
Coming soon: Apothecaries, and the Charms of Belladonna. A post about the old-time apothecary shops, inspired by the current window display at Grove Drugs, 302 West 12th Street (entrance on Eighth Avenue), but a couple of blocks from my apartment, with a host of jars, bottles, scales, a big mortar and pestle, and a huge faded book with prescriptions dated 1917. If you live in this part of town, by all means go look at the display, which will take you back a century to the apothecary shops of bygone days. As for belladonna, also known as deadly nightshade, you may wonder why a known poison figures among the items displayed. All will be explained. And don't think you've never been exposed to it; you almost certainly have, and many times, as will also be explained.
© 2015 Clifford Browder
Coming soon: Apothecaries, and the Charms of Belladonna. A post about the old-time apothecary shops, inspired by the current window display at Grove Drugs, 302 West 12th Street (entrance on Eighth Avenue), but a couple of blocks from my apartment, with a host of jars, bottles, scales, a big mortar and pestle, and a huge faded book with prescriptions dated 1917. If you live in this part of town, by all means go look at the display, which will take you back a century to the apothecary shops of bygone days. As for belladonna, also known as deadly nightshade, you may wonder why a known poison figures among the items displayed. All will be explained. And don't think you've never been exposed to it; you almost certainly have, and many times, as will also be explained.
© 2015 Clifford Browder
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